Thursday, 23 December 2021

രാമായണം by ആദിദേവ്, രാഹുൽ

വാത്മീകി രാമായണം ആരംഭം Aadi Dev

അറിവ് ആർക്കും മോഷ്ടിക്കാനാവില്ല Aadi Dev

രാമായണപരായണം പാപവിമോചനം ആകുന്നതെങ്ങനെ? Aadi Dev

വാല്‌മീകി രാമായണം എങ്ങനെ വ്യത്യസ്തമാകുന്നു? Aadi Dev

മനുഷ്യന്റെ അടുത്ത സുഹൃത്തും കടുത്ത ശത്രുവും ആര്? Aadi Dev

ഋഷ്യശൃംഗ മഹർഷിയുടെ കഥയറിയാം Rahul K

അശ്വമേധ യാഗത്തിന്റെ മായക്കാഴ്ചകൾ | Rahul K

രാവണന്റെ കരുത്ത് എത്രയാണ് ? | Rahul K

ദശരഥൻ അറുപതിനായിരം കൊല്ലം ഭരിച്ചത് എങ്ങനെ ? | Rahul K

ബല അതിബല എന്ന മന്ത്രങ്ങളുടെ പ്രത്യേകത | Rahul K

താടക വധം എന്തിന് നടന്നു ? | Aadi Dev |

വിശ്വാമിത്ര മഹർഷിയുടെ യാഗരക്ഷ | Aadi Dev

ശ്രീരാമൻ അവതാര പുരുഷനാകുന്നത് എങ്ങനെ ? | Aadi Dev

ഗംഗയുടെ ഉത്ഭവം എങ്ങനെ ഉണ്ടായി ? | Rahul K

അസ്മഞ്ജന്റെ ക്രൂരതകൾ | Rahul K

മഹത്തുക്കളെ എങ്ങനെ മനസ്സിലാക്കാം ? | Rahul K

കാവ്യവും വിവരണവും തമ്മിലുള്ള വ്യത്യാസമെന്ത് ? | Rahul K

സംഹാരത്തിന്റെ അർത്ഥം എന്ത് ? | Rahul K

അറിവുള്ള മനുഷ്യരുടെ പ്രത്യേകതകൾ എന്തെല്ലാം ? | Aadi Dev

അവതാരം എന്ന വാക്കിന്റെ അർത്ഥമെന്ത്? | Aadi Dev

കാമധേനുവിനെ ചൊല്ലി വസിഷ്ഠനും വിശ്വാമിത്രനും ഏറ്റുമുട്ടിയപ്പോൾ | Aadi Dev

തൃശങ്കു സ്വർഗ്ഗം കഥ | Aadi Dev

അയോദ്ധ്യാധിപനായ അംബരീക്ഷന്റെ മഹായാഗം | Aadi Dev

ബ്രഹ്മർഷി ആകാനുള്ള വിശ്വാമിത്രന്റെ തപസ്സ് | Aadi Dev

സീത സ്വയംവരത്തിന്റെ മനോഹര കാഴ്ച്ച | Aadi Dev

ഒരു വ്യക്തി അനേകായിരം കൊല്ലങ്ങൾ ജീവിച്ചിരിക്കുന്നത് എങ്ങനെ ? | Rahul K

വിച്ഛിന്നാഭിഷേകം | Rahul K

മന്ഥരയുടെ ഉപദേശം | Rahul K

ഈശ്വരൻ വസിക്കേണ്ടത് മനസ്സിന് അകത്തോ പുറത്തോ ? | Rahul K

ദശരഥ വിലാപം | Rahul K

ശ്രീരാമ വനവാസം | Aadi Dev

ശ്രീരാമന്റെ ധർമ്മരക്ഷ | Aadi Dev

സീത രാമനോടൊപ്പം വനത്തിലേക്ക് പോകുന്നു | Aadi Dev

ഭരതന്റെ രാജ്യാഭിഷേകം | Aadi Dev

ദശരഥ വിലാപം | Aadi Dev

വനവാസം ആരംഭിക്കുന്നു | Rahul K

ശ്രീരാമചന്ദ്രന്റെ വനവാസ കാലം | Rahul K

ഗുഹനുമായുള്ള കൂടിക്കാഴ്ച്ച | Rahul K

മനുഷ്യജീവിതം ആരണ്യ വാസമോ? | Rahul K

പരമമായ ജീവിത ലക്ഷ്യം എന്താണ് ? Rahul K

Mystic Secrets by Kaumudi TV


ആധ്യാത്മിക വൃത്തിയിൽ സാധകൻ നേരിടുന്ന തടസ്സമെന്ത് എന്നു വിവരിച്ച കൊങ്കണവർ സിദ്ധർ
Siddha Konganar was said to be born in Kongu Nadu (currently comprising the western part of the Tamil Nadu). Hence his name Konganar, which means ‘from the land of Kongu’. His place of birth is believed to be a small village called Oothiyur, presently in Erode district of Tamil Nadu. His parents were from a poor economic background with their livelihood dependant on forging and selling vessels in front of temples in the village. Amazingly this place is still famous for forging of metals into idols or any instruments. Their economic struggle did not stop them from serving Yogis and Saints who crossed their humble household. Siddha Agastyar, in his Biography on Konganar, describes Siddhar Konganar’s parents as pious and virtuous.

Konganar was one of the disciples of Siddhar Bogar. There was no mention when he met his Guru. But he fondly and proudly calls Siddha Bogar as his own parent: என்னை ஈன்ற போகர். Siddhar Bogar also describes Konganar as the first and best disciple among his students. He learned Siddha Medicine System under Siddhar Bogar and became a powerhouse of knowledge. His contributions include 25 known works in medicine, yoga, philosophy, religion etc. He also learned the gospels of Siddha from Agathiyar.

During his study period, Konganar Siddhar excelled in alchemy, Siddha Yoga, Siddha Gnana philosophies, Siddha meditation and also as a physician. He compiled numerous treatises on alchemy and medicine, which is way ahead of the modern discoveries and innovations in the field of chemistry and medicine. Though from a humble background, just by his austerities, strong mind and willpower he raised himself to the level of a great Siddha. He was conferred the title “Father of Medicinal Chemistry” in the realm of Tamil Siddha Medicine System. Later he became a Guru himself and had 557 disciples. He is so compassionate and reaches out to fulfill the material needs of his disciples and also those who seek his blessings. His compassion is explained in a story which also exemplified the Dharmic nature of the life of Siddhas.

യോഗയുടെ ഗുരുക്കന്മാർ ആരൊക്കെ?
Yoga , Sanskrit for "yoking" or "union", is a group of physical, mental, and spiritual practices or disciplines that originated in ancient India. Yoga is one of the six darsanas or schools of orthodox Indian philosophy. There are a broad variety of yoga schools, practices, and goals in Hinduism, Buddhism, and Jainism and there are four paths or types of yoga: Karma yoga, Kriya yoga, Bhakti yoga, and Jnana yoga. Research studies have shown that traditional yoga systems that include breathing exercises and asanas or postures, chants, and meditation can reduce stress and improve immunity and lung functions. Traditional forms and modern methods of yoga are practiced worldwide.

The practice of yoga has been thought to date back to pre-vedic Indian traditions, possibly in the Indus valley civilization around 3000 BCE. Yoga is mentioned in the Rigveda,and also referenced in the Upanishads, though it most likely developed as a systematic study around the 5th and 6th centuries BCE, in ancient India's ascetic and Śramaṇa movements.The chronology of earliest texts describing yoga practices is unclear, varyingly credited to the Upanishads. The Yoga Sutras of Patanjali date from the 2nd century BCE, and gained prominence in the West in the 20th century after being first introduced by Swami Vivekananda.Hatha yoga texts began to emerge sometime between the 9th and 11th century with origins in tantra.

Yoga gurus from India introduced yoga to the West following the success of Vivekananda's adaptation of yoga without asanas in the late 19th and early 20th centuries.The term "yoga" in the Western world often denotes a modern form of hatha yoga and yoga as exercise, consisting largely of the asanas. Outside India, it has developed into a posture-based physical fitness, stress-relief and relaxation technique. Traditional yoga, however, includes physical exercise, meditation, and spirituality. Yoga has its own epistemological method, which assumes the ontology and metaphysics of the closely correlated Samkhya darsana.

Patañjali was a sage in ancient India, thought to be the author of a number of Sanskrit works. The greatest of these are the Yoga Sutras, a classical yoga text.

Patanjali, the Maharishi who gifted Yoga
Patañjali (Sanskrit: पतञ्जलि) was a sage in ancient India, thought to be the author of a number of Sanskrit works. The greatest of these are the Yoga Sutras, a classical yoga text. There is doubt as to whether the sage Patañjali is the author of all the works attributed to him as there are a number of known historical authors of the same name. A great deal of scholarship has been devoted over the last century to the issue of the historicity or identity of this author or these authors.

Sri Patanjali Siddhar also famously called as Maharishi Patanjali, is considered foremost among the Pathinen Siddhargal. The information on Patanjali is available only in Puranas, and some rare Tamil texts. Maharishi Patanjali is universally known for codifying his thoughts and knowledge of yoga in the Sanskrit work called “The Yoga Sutras of Patanjali”. The exact date of the compilation of the Yoga Sutras is not known. However, it is believed that they were written somewhere around 200 BC. This compilation of 195 sutras is considered to be a blueprint for living an ideal life and also incorporating the science of yoga into one’s life. Patanjali Yoga sutra is one of his famous work towards Shiva yoga, which constitutes Ashtanga Yoga. Now Western countries are showing tremendous interest towards yoga in order to manage the stressful lifestyle and seek a higher experience. It was Swami Vivekananda who introduced Patanjali Yoga to the western countries in the form of raja yoga.

Patanjali Siddhar is also the author of a Sanskrit Mahabhasya, a major commentary on Panini’s Ashtadhyayi. In Tamil Siddha tradition we can also learn about Patanjali from other Siddhars work

ശ്രീരംഗനാഥ വിഗ്രഹത്തിനുള്ളിൽ മഹാ സമാധിയടഞ്ഞ ചട്ടൈമുനി സിദ്ധർ
Sattaimuni Siddhar is said to have born in Srilanka and to have lived in the Tamil speaking regions. His parents were farm workers and Sattaimuni Siddhar in his young ages had been a mendicant outside a temple. For a little while, he was involved in family life. But he was not for it. One day he encountered a glowing sannyasin and was enchanted by the glow. He left his family life and set afoot a seeker. He was a wandering saint and had covered vast stretches, intensely learning all his way. The master came to answer the intense seeker’s calling. The great Siddhar Peruman Bogar (one among the revered Pathinen Siddhargal) accepted Sattaimuni Siddhar as his disciple. While living with Siddhar Peruman Bogar as a disciple, Sattaimuninathar also connected with Siddhargal Karuvurar and Konganar (also two among the revered Pathinen Siddhargal). It is also mentioned that Sattaimuni Siddhar received initiation from Siddhar Peruman Agastyamuni (one among the revered Pathinen Siddhargal).

ശിവവാഹനമായ നന്തി, നന്തിദേവസിദ്ധർ
The Siddhars by their spiritual and yogic practices attained immense knowledge and experience in Vaithiyam (Medicine), Vatham (Alchemy), Jothidam (Astrology), Manthirigam (Thanthric practices), Yogam (Meditation and yogic exercises) and Gnanam (Knowledge about the Almighty).

Nandi Devar is one of the foremost of the 18 yoga siddhas. He has been directly initiated by Lord Shiva Himself. And so it is no wonder that he initiated some spiritual giants as his disciples such as Thirumoolar, Patanjali, Dakshinamoorthy, Romarishi & Sattamuni. His main contributions include medicine, kaya kalpa & Alchemy.

There was a sage named Shilada who underwent severe penance to have a boon — a child with immortality. Lord Indra pleased of the austerities of Shilada appeared in front of him to offer a boon. After hearing the request of Shilada and his desire to have an immortal child, Lord Indra suggested he pray to Lord Shiva: nobody else could provide such a boon. Sage Shilada continued his penance for 1,000 years. He was totally immovable for many years, so the termites settled on his body and slowly started to build up their nest. Finally, his whole body was covered up by them. The insects started to eat his flesh and imbibed his blood. At last, only bones remained.

Lord Shiva appeared in front of him and provided the boon for the child. Lord Shiva also provided Sage Shilada his old form. Sage Shilada performed Yagna and a child appeared from the sacrificial fire. His body was clad in armour made out of diamonds. The celestial dancers and singers performed on this auspicious occasion and the deities showered flowers on the child. The boy was named ’Nandi’ – meaning who brings joy. Shilada brought the child home. Immediately the boy lost his divine appearance to an ordinary child. The child completely forgot all about his birth. Sage Shilada was worried about the sudden change. He devoted his time for Nandi’s upbringing his education etc. By the age of seven, the boy was well versed in Veda and all sacred texts.

മനുഷ്യരാശിയുടെ നിലനിൽപ്പിന് പിന്നിലെ '108' എന്ന രഹസ്യം
Considered to be the most auspicious number of all, 108 also happens to be the number of stitches on a baseball. In yoga, the number 108 refers to spiritual completion. ... The number 108 is sacred in mathematics, geometry, astrology, numerology and in many world religions and spiritual traditions.

Mathematicians and 108 Rae notes that renowned mathematicians of Vedic culture viewed 108 as a number of the wholeness of existence. This number also connects the Sun, Moon, and Earth: The average distance of the Sun and the Moon to Earth is 108 times their respective diameters.

എന്താണ് ശിവലിംഗം?
A lingam, sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu deity Shiva in Shaivism. It is typically the primary murti or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects.

Jyotirlingas are unique representations of Lord Shiva. Jyoti means ‘light’ and linga means ‘mark, a sign’. Jyotirlinga means the ‘Radiant sign of Lord Shiva’.

In Shaivite temples the lingam is often at the centre, surrounded by murtis (sacred images of deities). In contrast to the latter, the lingam is distinctively aniconic. It is a smooth cylindrical mass. Often it rests in the centre of a lipped, disk-shaped object, the yoni, which is an emblem of the goddess Shakti. Ancient Sanskrit texts such as the Mahabharata and the Puranas relate narratives that identify the lingam as the phallus of Shiva. Practicing Hindus consider the lingam and yoni together to symbolize the union of the male and female principles and the totality of all existence

പാമ്പ് പിടിച്ചു നടന്നയാൾ പാമ്പാട്ടി സിദ്ധരായ കഥ
Pambatti siddhar was one of the 18 siddhars, a lineage of monks or sages who lived at various time periods in India, mainly southern India. Some of his poems, roughly around 600 lines of text are available today.

Sri Pambattisiddharhas attained ‘ASHTAMASIDDHI‘ through meditation at a cave, near Coimbatore in Tamil Nadu. He also lived in places like Mahalingamalai and Kollimalai. He has asked the people to love each other, and not to fight with others, and he further stated that salvation is not possible without loving each other, and giving respect to others. He also meditated in Marudamalai by praying to Lord Murugan. He is believed to have attained Samadhi in Sankarankoil. He has lived a full life span of 123 Years.

Pambatti Siddhar was an expert in Siddha Medicine and Yoga. Finally, he attained Jeeva Samathi at Sankarankoil in Tirunelveli District of Tamil Nadu.

7 യുഗങ്ങൾ ജീവിച്ച തിരുമൂലർ സിദ്ധർ
Tirumular (also spelt Thirumoolar etc., originally known as Suntaranāthar) was a Tamil Shaivite mystic and writer, considered one of the sixty-three Nayanmars and one of the 18 Siddhars. His main work, the Tirumantiram (also sometimes written Tirumanthiram, Tirumandhiram, etc.), which consists of over 3000 verses, forms a part of the key text of the Tamil Shaiva Siddhanta, the Tirumurai.

Sekkizhar’s Periya Puranam is a revered Tamil literature that documents the charithiram (life-account) of sixty three Nayanmars (loosely meaning saints) of Shaivism (the tradition devoted to Lord Shiva). Siddha Thirumular’s life-account is documented in Periya Puranam, as he is also revered as one among the sixty three Nayanmars. Other sources that also share the history of this great Siddha are Thiruththondar Thiruvandhadhi, Thiruththondar Purana Saaram and a few more texts.

Miracles of Bhogar Siddhar
Bogar or Bhogar or Boganathar or Boyang was a Tamil siddhar who lived sometime between 550 and 300 BC. Described in several traditions and texts, he describes his native roots in his book "Bogar 7000". Bogar went from Tamil Nadu to China and taught about enlightenment, this is also mentioned in his book Bogar 7000.

Bogar was a South Indian by birth, belonging to the caste of goldsmiths, who became a siddha purusha under the guidance of Kalanginaathar. In Bhogar's Saptakanda he reveals details of various medicinal preparations to his disciple Pullippani (so named as he is believed to have wandered in the forests atop a puli or tiger) and at every stage he quotes his guru as the authority. Also Pulippani must have been a young man then, as he is often referred to as a balaka.

It is said that as per the last wishes of his guru, Bhogar proceeded to China to spread the knowledge of siddha sciences and strangely enough his journey is said to have been made with the aid of an aircraft; he demonstrated to the Chinese the details of the construction of the aircraft and later built for them a sea-going craft using a steam engine. The details of these and other experi- ments demonstrated by Bhogar in China are clearly documented in the Saptakanda.

Bogar's guru, Kālāngi Nāthar, is believed to be a Chinese who attained siddhi in South India and thus became included among the Eighteen Siddhars.

The idol of the Muruga in Palani was created and consecrated by sage Bogar, one of Hinduism's eighteen great siddhaars, out of an amalgam of nine poisonous herbs or Navapashanam.

Arulmigu Dhandayuthapani Swamy Temple is third of the Six Abodes of Murugan. It is located in the city of Palani earlier it was known as 'Thiruavinangudi', Dindigul district, 100 kilometres southeast of Coimbatore and northwest of Madurai in the foothills of the Palani Hills, Tamil Nadu, India.

Agasthya: The Secret Key to the antiquity
Agasthyarkoodam is a 1,868-metre (6,129 ft)-tall peak of the Pothigai mountain range of Tamil Nadu and Kerala in the Western Ghats of South India. The peak lies on the border of Kerala and Tamil Nadu. This peak is a part of the Agasthyamala Biosphere Reserve Agasthyamala Biosphere Reserve is among 20 new sites added by UNESCO to its World Network of Biosphere Reserves in March 2016. The International Co-ordinating Council added the new sites during a two-day meeting on 19 March 2016 in Lima, bringing the total number of biosphere reserves to 669 sites in 120 countries, including 16 transboundary sites. Agasthyarkoodam is a pilgrimage centre for devotees of the Hindu sage Agastya, who is considered to be one of the seven rishis (Saptarishi) of Hindu Puranas. In Tamil traditions, Agastya is considered as the father of the Tamil language and the compiler of the first Tamil grammar called Agattiyam or Akattiyam and also the Malayalam language is considered to be born from Agasthya.

Agastya was a revered Vedic sage of Hinduism.In the Indian tradition, he is a noted recluse and an influential scholar in diverse languages of the Indian subcontinent. He and his wife Lopamudra are the celebrated authors of hymns 1.165 to 1.191 in the Sanskrit text Rigveda and other Vedic literature.

In Valmiki Ramayan, it is stated that Asuras hid inside the ocean so that the Devas couldn’t harm them. The Devas requested Rishi Agastya for help, and he drank the entire ocean using his austerity and mystic powers. The Devas killed the Asuras, and asked the sage to return the ocean’s water. The water was returned by river Ganga post penance of Bhagirath.

In some scriptures, it is stated that during Lord Shiva’s marriage, everyone in the universe went to witness the event in the Himalayas, in the North. Bhūmi Devi or the Earth Goddess was not able to bear this misbalance and prayed to Lord Shiva for help, who then told Agastya to go to the south end. Rishi Agastya went to the south and the earth’s balance was restored. On one side there was the entire universe and on the other side was Agastya, whose austerity power and aura balanced the earth.

Canopus is the brightest star in the southern constellation of Carina and the second-brightest star in the night sky. It is also designated α Carinae, which is Latinised to Alpha Carinae. With a visual apparent magnitude of −0.74, it is outshone only by Sirius.The importance of star Agastya (Canopus), apart from its religioussignificance, lies in its becoming circumpolar for different latitudes during different periods, usually inintervals of thousands of years.

പൗരാണിക ഭാരതം കണ്ട ആകാശ രഹസ്യങ്ങൾ
Unraveling Sky secrets and mysteries of Ancient India

How to watch Nataraja the cosmic dancer in Sky and the Auspicious MahaSivaratri
Nataraja is a depiction of the Hindu god Shiva as the divine dancer. His dance is called Tandavam or Nadanta, depending on the context of the dance.The pose and artwork is described in many Hindu texts such as the Anshumadbhed agama and Uttarakamika agama, the dance relief or idol featured in all major Hindu temples of Shaivism.

The classical form of the depiction appears in stone reliefs, as at the Ellora Caves and the Badami Caves, by around the 6th century.Around the 10th century, it emerged in Tamil Nadu in its mature and best-known expression in Chola bronzes, of various heights typically less than four feet,some over.Nataraja reliefs are found in historic settings in many parts of South East Asia such as Ankor Wat, and in Bali, Cambodia, and central Asia.

The sculpture is symbolic of Shiva as the lord of dance and dramatic arts, with its style and proportions made according to Hindu texts on arts. It typically shows Shiva dancing in one of the Natya Shastra poses, holding Agni (fire) in his left back hand, the front hand in gajahasta (elephant hand) or dandahasta (stick hand) mudra, the front right hand with a wrapped snake that is in abhaya (fear not) mudra while pointing to a Sutra text, and the back hand holding a musical instrument, usually a damaru. His body, fingers, ankles, neck, face, head, ear lobes and dress are shown decorated with symbolic items, which vary with historic period and region.He is surrounded by a ring of flames, standing on a lotus pedestal, lifting his left leg (or in rare cases, the right leg) and balancing / trampling upon a demon shown as a dwarf (Apasmara or Muyalaka) who symbolizes ignorance.The dynamism of the energetic dance is depicted with the whirling hair which spread out in thin strands as a fan behind his head.The details in the Nataraja artwork have been variously interpreted by Indian scholars since the 12th century for its symbolic meaning and theological essence.

Nataraja is a well known sculptural symbol in India and popularly used as a symbol of Indian culture, in particular as one of the finest illustrations of Hindu art.

18 സിദ്ധന്മാരുടെ അപൂർവ്വ രഹസ്യങ്ങൾ
The secrets of Eighteen siddhars, the mystics of the south

The Siddhar (Tamil: சித்தர் cittar, from Sanskrit: siddha) in Tamil tradition is a perfected individual, who has attained spiritual powers called siddhi.

Historically, Siddhar also refers to the people who were early age wandering adepts that dominated ancient Tamil teaching and philosophy. They were knowledgeable in science, technology, astronomy, literature, fine arts, music, drama, dance, and provided solutions to common people in their illness and advice for their future. Some of their ideologies are considered to have originated during the First Sangam period.

The Siddhars by their spiritual and yogic practices attained immense knowledge and experience in Vaithiyam (Medicine), Vatham (Alchemy), Jothidam (Astrology), Manthirigam (Thanthric practices), Yogam (Meditation and yogic exercises) and Gnanam (Knowledge about the Almighty).

Siddhars believed in a holistic concept. Accordingly they said

Food is Medicine, Medicine is Food (Unave Marunthu, Marunthe Unavu)

Sound mind makes the sound body (Manamathu Semmaianal Manthiram sebika vendam)

Siddha system of merdicine is said to have been in existence in South India especially in Tamil Nadu from the last many centuries from the time of famous Tamil Sangam, the first. This is the oldest Indian systems of treatment. Tradition says that God Siva was the first to preceptor of Nandhi and the discipline of Nandhi took up the traditions of the Siddha system and the Agasthiyar has been included in the list of disciplines. The Siddhar (Tamil: cittar, from Sanskrit siddha) in Tamil tradition is a perfected individual, who has attained spiritual powers called siddhi. Historically, Siddhar also refers to the people who were early age wandering adepts that dominated ancient Tamil teaching and philosophy. They were knowledgeable in science, technology, astronomy, literature, fine arts, music, drama, dance, and provided solutions to common people in their illness and advice for their future. Some of their ideologies are considered to have originated during the First Sangam period. Typically Siddhars were saints, doctors, alchemists and mystics all in one. They wrote their findings in the form of poems in the Tamil language, on palm leaves which are collected and stored in what are known as the "Palm leaf manuscripts". These are still owned by some families in Tamil Nadu and handed down through the generations, as well as being kept in public institutions such as universities in India, Germany, Great Britain and the United States. In this way Siddhars developed, among other branches of a vast knowledge-system, what is now known as Siddha medicine, practised mainly in Tamil Nadu as a type of traditional native medicine. A rustic form of healing that is similar to Siddha medicine has since been practised by experienced elders in the villages of Tamil Nadu. (This has sometimes been confused with Paatti Vaitthiyam" and "Naattu marunthu (forms of traditional Tamil medicine) and Mooligai marutthuvam (Ayurvedic medicine)). Tamil Siddhars were the first to develop pulse-reading ("naadi paarththal" in Tamil) to identify the origin of diseases. Siddhars have also written many religious poems. There are 18 saints to whom are attributed numerous verses, are the following 1)Nandhi 2)Agasthiyar 3) Thirumoolar 4)Ramadevar 5)Bogar 6)Konganar 7)Dhanvanthri 8)Vanmigar 9)Kamalamuni 10)Pathanjali 11)Sattaimunivar 12)Machamuni 13)Karuvurar 14)Pampatti 15)Korakkar 16)Kudambai 17)Sundarananthar 18) Idaikadar.

Who was revered Vedic sage Agastya?
Agasthyarkoodam is a 1,868-metre (6,129 ft)-tall peak of the Pothigai mountain range of Tamil Nadu and Kerala in the Western Ghats of South India. The peak lies on the border of Kerala and Tamil Nadu. This peak is a part of the Agasthyamala Biosphere Reserve Agasthyamala Biosphere Reserve is among 20 new sites added by UNESCO to its World Network of Biosphere Reserves in March 2016. The International Co-ordinating Council added the new sites during a two-day meeting on 19 March 2016 in Lima, bringing the total number of biosphere reserves to 669 sites in 120 countries, including 16 transboundary sites. Agasthyarkoodam is a pilgrimage centre for devotees of the Hindu sage Agastya, who is considered to be one of the seven rishis (Saptarishi) of Hindu Puranas. In Tamil traditions, Agastya is considered as the father of the Tamil language and the compiler of the first Tamil grammar called Agattiyam or Akattiyam and also the Malayalam language is considered to be born from Agasthya.

Agastya was a revered Vedic sage of Hinduism.In the Indian tradition, he is a noted recluse and an influential scholar in diverse languages of the Indian subcontinent. He and his wife Lopamudra are the celebrated authors of hymns 1.165 to 1.191 in the Sanskrit text Rigveda and other Vedic literature.

In Valmiki Ramayan, it is stated that Asuras hid inside the ocean so that the Devas couldn’t harm them. The Devas requested Rishi Agastya for help, and he drank the entire ocean using his austerity and mystic powers. The Devas killed the Asuras, and asked the sage to return the ocean’s water. The water was returned by river Ganga post penance of Bhagirath.

In some scriptures, it is stated that during Lord Shiva’s marriage, everyone in the universe went to witness the event in the Himalayas, in the North. Bhūmi Devi or the Earth Goddess was not able to bear this misbalance and prayed to Lord Shiva for help, who then told Agastya to go to the south end. Rishi Agastya went to the south and the earth’s balance was restored. On one side there was the entire universe and on the other side was Agastya, whose austerity power and aura balanced the earth.

Canopus is the brightest star in the southern constellation of Carina and the second-brightest star in the night sky. It is also designated α Carinae, which is Latinised to Alpha Carinae. With a visual apparent magnitude of −0.74, it is outshone only by Sirius.The importance of star Agastya (Canopus), apart from its religioussignificance, lies in its becoming circumpolar for different latitudes during different periods, usually inintervals of thousands of years.

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